Faith of Universal Structure Is a Religion

Faith of Universal Structure is a religion which takes its inspiration from the recurring structure found throughout nature, and orients the desires and thoughts of its adherents towards the attainment and movement towards what might be called the ideal Structure. Recognizing that all religions evolve over time to incorporate new empirical evidence about the world around us (for instance, the pope explicitly acknowledging that the earth revolves around the sun), The Faith of Universal Structure instead takes empirical evidence as its starting point, using the scientific constants and laws as a means of constructing a system of belief which offers spiritual transcendence and an ultimate "heavenly" goal without discounting the achievements and previous spiritual investigations of humanity.

The Faith of Universal Structure takes as its starting point the recognition that all things are a product of their environment, from a rock to a plant to human personality to the orientation of stars within the Milky Way galaxy. Through the interaction of subatomic particles and the fundamental forces, all things are connected and influence each other. From this, one may observe that in the midst of these interconnected particles, a structure has emerged on every level, once again scaling from the most miniscule up to the filamental structure of the universe, organized by the gravitational interactions between galaxies as they move through the great void of space. In the midst of this universal void, however, there are galaxies so far removed from any others that they retain a near "perfect" shape, so distant that they remain unchanged by the gravitational influence of other galaxies.

Thus, The Faith of Universal Structure views these galaxies as approaching what one might call the ideal structure, that is, the emergent structure inherent in the Universe making itself known free from the influence of external forces. From this stems the most central of The Faith of Universal Structure's main tenets; namely, that there exists a galaxy somewhere in the universe in which all things are maintained in perfect harmony, free from outside influence, and that it is the responsibility of all believers in The Faith of Universal structure to seek it out, even if that search is ultimately never concluded in any believer's lifetime. (In fact, the Faith relies on the impossibility of concluding this Search; should anyone ever make it to the perfect galaxy, it would be rendered imperfect, as the outside influence of the arriving party would alter its structure. However, this does not render the Search meaningless, because it is through the Search that the Structure is exalted and embodied, and the adherent finds meaning for his or her own life). This represents the single constituent "myth" of the Faith, as it does not include what one might call an "origin story" except the story of humanity's increasing understanding of the Universe and the laws which govern it.

This tenet further leads to the Faith's understanding of all previous forms of human meaning-making, from language to organized religion to any structured attempt at divining meaning, such as reading tea leaves or finding one's fortune in tarot or playing cards. Specifically, the Faith regards these forms of meaning-making as reflecting the inherent transcendent Structure of the Universe but in imperfect form, influenced as they are by the imperfections present due to the galaxy's proximity to outside influences. Thus, the Faith does not discount these alternate beliefs, but regards them as imperfect and thus susceptible to misinterpretation and misapplication but nonetheless worthy of investigation and practice, because all forms of meaning-creation can be seen as embodiments of the Structure.

Subsequently, the Faith celebrates all variations of the human experience, form, and belief, providing that those beliefs do not work to hinder or otherwise contradict the Search. This leads to what one might call the ethical or moral standards of the Faith, because those destructive impulses which deny the full expression of human creativity and activity (such as religious beliefs or social standards which condemn certain people due to their sexual preference…